The 1619 Project of the New York Times has shone a light on the harrowing truths of enslavement and its legacy.
By emphasizing peaceful coexistence between newly arrived English migrants and already settled Wampanoags, annual celebrations of Thanksgiving have, perhaps unintentionally, minimized the violence inherent in colonization. In 1984, Ronald Reagan even quoted a Seneca saying to demonstrate that “the native American Thanksgiving antedated those of the new Americans.”īut the focus on 1621 distorts our understanding of the past. By the end of that century, they remembered to call attention to the presence of Native peoples, too. Presidents routinely reminded the nation about the hard work of the Pilgrims. (The next year his proclamation, which also ignored the colonists, took note of divine assistance in “many and signal victories over the enemy, who is of our own household,” a reference to the Civil War.) By the mid-20th century, U. In 1863, President Abraham Lincoln declared the last Thursday of November as a national holiday of Thanksgiving, though his proclamation mentioned neither the Pilgrims nor the Wampanoags.
In the 19th century, that feast became the focal point for celebration even though Pilgrims, according to William Bradford, their governor and primary historian, seem to have actually declared their first day of thanksgiving in 1623-two years later-when mid-summer rains soaked drought-parched fields. According to American lore, a group of Wampanoags joined the struggling community of English colonists for a meal in the autumn of 1621.
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